Sunday, 22 July 2012

Nidhi Chanani's "Everyday Love"




(Originally published here at The Sunday Guardian)
Blame Kafka. Blame Dali. Blame every self-respecting young writer or artist who has ever reeled off the word "postmodern" ever-so-casually, most likely to impress a pretty young thing over cocktails. Blame whoever you like, but it has to be said that contemporary art is dominated by works which hammer home a Larger Message through irony, allusion, surrealism or any one of the do-it-yourself bag of tricks used and abused ad nauseum. This is just one of the many reasons why Nidhi Chanani's work hits you like a breath of fresh air. A freelance artist and designer based in San Francisco, Chanani's Everyday Love series of digital paintings has a cult following on Facebook.
Achieving a watercolour-like effect with her scanned paper textures and digitally created brushes, Chanani masterfully depicts merry, content couples, children and often cherubic animals as they laugh, sing and share, or simply stop and stare at the gifts life has to offer. In her own words, "When I decided to pursue art, I simply wanted to make people happy. I began to create an image every day and share it with friends and family, and I called that everyday love. I see it as a way to connect with an image that feels like coming home."
Born in Kolkata and raised in suburban California, Chanani already had a degree in Literature when she quit her 9 to 5 job in order to join the Academy of Art in San Francisco. However, she dropped out after more than a year to start a freelancing career. While acknowledging the fact that her stint helped with the basics, she points out, "I don't believe that art school is essential. In all creative pursuits there is a point where you must trust yourself to break away from school, mentors, books, and simply create."
Chanani counts Craig Thompson, Marjane Satrapi and Gene Yang among her influences, all of whom shot to fame after publishing autobiographical works which did not shy away from the darker aspects of their authors' respective childhoods. But unsurprisingly, Chanani isn't one to jump on the bandwagon. "I created a 200-plus page graphic memoir of my life. I had a very traumatic childhood and in the end I decided that highlighting that part of my life isn't how I want to share my story. It will never be seen by the public but I am happy that I created it," she explains.
Despite her prolific output of digital art, Chanani manages to find time out for more traditional mediums; her brilliant wood burnings can be seen at her website. She hopes that in the future, the art community starts giving due credit to digital artists. Like a true maverick, she remains quite happy with the artistic path she's chosen. "Looking at my romantic, whimsical artwork won't start a revolution, but I did make a conscious decision to create the kind of work that reminds people to stop, look and see that beauty is everywhere," she adds.

The 'fickle' visual landscape of Kostas Kiriakakis




Kostas Kiriakakis' monsters seem, paradoxically, to be quite humaniform: a gnarled old troll, bathed in sunlight, peeks at you from behind a tree in a forest with a long-suffering expression. Clearly it's hard work being a troll. A buxom woman with the head of a pig stares right back at you, her curves as defiant as the fleshy snout she sports. The American photographer Diane Arbus, famous for her portraits of giants, dwarves and other assorted 'freaks', made sure her subjects stared unflinchingly back at the camera as if to say, "This is what I am and I've made my peace with it." A similar normalising air pervades Kiriakakis' canvas, out of which flow monsters of every kind imaginable.
An independent artist born in Crete, the southernmost island of Greece, Kiriakakis recently moved back to his home island. Ask him about his penchant for monsters and he says, "I think monsters for me have always been an endless source of inspiration and fun. When photography first came into play, painters moved away from capturing nature to things like abstraction, surrealism, symbolism...the sky was the limit. The essence of a monster, on the other hand, remained untouched by all this. A monster is never really there for you to see, and that's exactly what I find to be so pure and simple about them."
His website Kappa Fanta welcomes visitors to 'The somewhat fickle visual landscape of one Kostas Kiriakakis'. Stylistically, 'fickle' is the right word, for Kiriakakis' work encompasses several radically different styles. This is amply demonstrated by Gothic posters reminiscent of artist Dave McKean's work, or a Yamaha ad rendered as a parody of the Mughal miniature style. While these are, at the end of the day, tributes, Kiriakakis' playful, mischievous humour shines through. Speaking about his fondness for fan art, he says, "I've always thought of fan-art as more like fun-art. You keep these certain elements that maintain the soul of an original work and put everything else in a blender with all sorts of other stuff."

Kiriakakis' output until now has been thin on comics and full-length narratives, something which he attributes to his late exposure to comic book creators like Alan Moore and Neil Gaiman. However, he's working on changing that. One of his stories was featured in the 2012 edition of Flight, an annual journal which features work by upcoming artists. A day at the park, a one-shot comic posted on Kappa Fanta brings the talents of Kiriakakis the writer to the fore. The story features two monsters; one with a box of Questions and the other a collector of Answers.
Speaking about this timeless debate between dissent and certitude, Kiriakakis says, "There is something inevitably elitist in thinking that it's up to artists to 'ask questions', although it sometimes feels like the truth. Maybe creative people are just taking on to themselves the 'burden' of making the Question serve mankind instead of just themselves. And, oh boy, what a burden that is!"

When Didi growls and Commies meow



(Originally published here at The Sunday Guardian)
At a time when university professors are getting arrested for forwarding cartoons aboutMamtadi, writer Anant Singh and artist Abhijeet Kini should be afraid, be very afraid indeed. In their graphic novel, Chairman Meow and the Protectors of the Proletariat, the protagonists are a bunch of vigilante anthropomorphic animals; die-hard Communist guerrillas out to protect the people from the raging imperialist Chief Minister – a pug dog referred to only as Didi.
The guerrillas are a hilarious bunch led by the redoubtable Chairman Meow, lovingly rendered by Kini as a plump, ochre-coloured cat. Then there's the explosives expert duck called Leftwing. ("I gave up my wing for the Revolution, Chairman. That's why they call me Leftwing!") There's Red Panda (R. Panda – a quintessential Bong name) the propaganda officer and Wiper, the snake who has well, wiped out notable enemies of the Revolution like Top Dog, Cash Cow and Capitalist Pig.
Author Anant Singh clearly revels in drawing from filmi tropes, mostly Bollywood, although there's a panel, which shows an angry Didi thumping her desk a la Hitler inInglourious Basterds. Abhijit Kini's no-holds-barred caricaturist's style does full justice to what is an uproarious parody of Bengal politics. However, it's the attention to detail and the little jokes peeking out from every panel that really grab your attention. The Bengali McDonald with the giant 'M' has a clownfish (Maachh in Bangla) instead of Ronald. The campaign poster for Didi features the slogan Kaka Kutir Kukkur, ('My Uncle's pet dog' in Bangla) a spoof on the Trinamul Congress slogan Maa Matir Manush.
The book was released at the Delhi Comic-Con in February this year, by Pop Culture Publishing, which has also given us other recent indie titles like Widhwa Ma Andhi Behen and Munkeeman. Writer Anant Singh says, "The only real pop culture that we have here in India are the Bollywood films that most of us have grown up watching. Their influence is what drives our books, like the titular filmi crime-fighting duo in Widhwa Ma." This is in sharp contrast to the wealth of iconic comic book superheroes that are part and parcel of Western pop culture.
Speaking about Chairman Meow, Singh says, "The five years that I spent at IIT Kharagpur had a deep impact on me. The policies of the previous Communist regime weren't consistent with actual communism, while Mamta Banerjee's clamping down on dissent is a typically commie diktat. Banerjee's electoral victory was just the hook for the story, which took off from that point."
Whether you're into politics or not, Chairman Meow is a highly recommended read; and as Singh mentioned, there are plans for a sequel, Chairman Meow and The Red Dragonwhere our fearless guerrillas travel to China, that ultimate red bastion.

Hitler goes hip



(Originally published here at The Sunday Guardian)
In his seminal 1957 essay, The White Negro: Superficial Reflections on the Hipster, Norman Mailer argued that it was World War II that had spawned "the American existentialist — the hipster, the man who knows that if our collective condition is to live with instant death by atomic war" then the only "life-giving answer" was "to divorce oneself from society, to set out on that uncharted journey into the rebellious imperatives of the self". If he were alive today, Mailer might just have cracked a grin upon seeing Hipster Hitler, a webcomic which satirises the Führer by depicting him as a hipster in the 21st Century sense of the word.
Hipster Hitler rides bicycles, eats organic food and wears T-shirts with slogans like "Eastside Westside Genocide" and "Death Camp For Cutie" (a pun on the cult indie band Death Cab For Cutie). That is, when he's not plotting his next conquest or just hanging out with his buddy Broseph Stalin. James Carr and Archana Prasanna Kumar, the creators of Hipster Hitler, were at university together in Melbourne and only came up with the idea after graduating, during a Skype session.
As the duo explained, "The whole idea for the comic emerged because we noticed the uncanny correlations between Hipsters and Hitler. Hitler was a vegetarian (and mocked and berated others for eating meat) an animal rights activist and a failed artist. He relied on his father's money (until it ran dry), and had ironic facial hair."
When I first came across Hipster Hitler, I was struck by how accurately the creators had latched onto the little conceits typical of the hipster subculture: the shallow posturing, the demonising of anything remotely mainstream and even the oversized glasses which Hipster Hitler sports are bang on target. Archana (who draws the comic; the two collaborate over the script) recalled an encounter with a hipster in London. "I was in London sitting at a café and a hipster walking past tripped over. Instead of saying 'ouch' or 'aahh!' or something similar, the first thing to come out of the hipster's mouth was, 'No! My sketch pencils!'" This incident was later worked into a strip where Hipster Hitler cries out for his sketch pencils and not for his lover Eva, following a fire at his home.
A t-shirt design for sale
To be sure, the webcomic has had its share of detractors who think that Hitler should hardly be the subject of a parody, and that the makers were undermining the horrors of the Holocaust. About a year ago, the online retail site RedBubble.com removed all Hipster Hitler merchandise in response to complaints from users who found T-shirts with the slogan "I <3 Juice" offensive. Talking about this line of criticism, the creators retorted, "Saying that Hitler is 'off limits' when it comes to parody and satire is just giving Hitler the power he always wanted." This writer remembers rolling on the floor, doubled up with laughter while watching the unforgettable globe-bouncing scene from Chaplin's The Great Dictator(where he spoofed Hitler) for the first time. Watching a film is kosher but wearing a T-shirt isn't?
James and Archana had this to say about the ironically fascist nature of 'taking offense: "Every now and then we get an email from someone who is offended by our work, but rarely. Normally these people are not Jewish but are getting offended on behalf of Jews. For some people, even mentioning the name Hitler is a problem, and they don't care what the actual content of your work is."
Readers can make up their minds themselves in September, when the Hipster Hitlerbook hits bookstores in America. (While the store release is limited to the US, readers elsewhere can order a copy online on Flipkart, Amazon or Barnes and Nobles). It must be said, though, that it's surprising to see people going Nazi on a Hitler joke or two.

On M G Vassanji's "The Assassin's Song"



(Originally published here at The Sunday Guardian)

The India International Centre was the venue for celebrated Canadian author M G Vassanji’s book reading session in the capital on Wednesday. The author read out passages from his last novel The Assassin’s Song (2007), which was nominated for the Giller Prize and the Governor General’s Award, two of the most prestigious literary prizes in Canada. He was joined at the session by Professor Harish Narang, the Hindi translator of the novel, who also read out sections from the translation, titled Qatil Ka Geet. Vassanji read three excerpts, one from each of the three main settings of the novel.

Karsan Dargawalla, the protagonist of The Assassin’s Song, wants to play cricket like any other little boy, but his father, the Keeper of the Pirbaag shrine (and hence, a de facto avatar of God) in Gujarat, wants him to follow the family’s traditional role as the Keeper of Pirbaag. Karsan flees to Harvard, turning his back on his family, before the horrific violence of the 2002 Gujarat riots force him to return. The novel also describes the beginnings of the Pirbaag shrine in medieval times, with the arrival of a mystical stranger called Nur Fazal, who is taken to be a Sufi by the locals, at the kingdom of Patan Anularra.

Speaking about the novel, Vassanji said, “The book was derived out of my extensive travels in Gujarat, where I came across a lot of shrines and dargahs. I realised that the culture around some of these dargahs had an intimate connection with my own childhood, and the people there welcomed me like one of their own. And so I began to wonder how it would be like to grow up in and around a dargah.” The religious pluralism of the Sufis has a lot of parallels with the Bhakti movement in India, of which the Vaishnavites were a prominent part.



Vassanji spoke at length about his childhood influences “I grew up in an environment which owed a lot to the Vaishnavite Krishna sects; the devotional songs, the culture... When I look at a woman praying in a temple, I see my mother. I can empathise with people who do that. Even though I’m an agnostic, I have religious sensibilities.” He added, “My family’s from the Khoja community, an offshoot of the Lohana caste near Jamnagar. Although a lot has changed in recent years, the worldview remains the same.”
The Khojas were also among a large number of South Asian communities who had been migrating to East Africa since a long time, in search of trading opportunities. Vassanji himself was born in Kenya, brought up in Tanzania and studied at MIT and UPenn in the USA, before moving to Canada as a postdoctoral fellow in 1978. No surprise then that his novels, like the much-lauded The In-Between World of Vikram Lall (2003) and The Book of Secrets (1994) bring out the plight of the doubly displaced African Asian in America or Europe.

Vassanji said, “I think it’s very difficult, as an author, to take on the voice of a person from a different race.” Professor Narang also pointed out a pertinent example in this regard: “Nadine Gordimer was once asked why she did not have a single black protagonist in her seven novels before July’s People. She replied that up until that point, the restricting forces of apartheid had not allowed her to understand how being a black person in South Africa truly felt like.”

However, Vassanji was also wary of his works being conveniently labelled using cultural tags. “You can perhaps categorise certain aspects of a novel, but people want to go ahead and put these labels on you, like ‘African literature’ or ‘immigrant literature’. They want to pin you down, so you can’t move from that category.” A nuclear physicist by training, Vassanji said that he now felt ready to tackle science in his forthcoming works. His next novel The Magic of Saida will be released in September this year. 
    

Thursday, 17 May 2012

On "Civil Lines 6: New Writing From India"


 




(originally published here at The Sunday Guardian on the 8th of April)

There’s a funny thing about anthologies, something which I’ve felt on several occasions and can hence wholeheartedly endorse: Even with the very, very good ones, you sometimes feel like you’ve walked into a restaurant where the food’s out of the world, but the waiters are prone to snatching your plate away after a couple of bites. With anthologies designed as a continuing series, (like Granta, which was one of the publications Civil Lines was modeled on) one could always wait for the next installment, at least.

Only with Civil Lines, the waiting period has lasted a full decade this time around, a feat of “elephantine gestation”, as the editors confess, in the introduction to the sixth edition of the series famously started by the late Ravi Dayal in 1994. Civil Lines 6 starts off with Great Eastern Hotel, a thirty-page extract from a novel-in-progress by Ruchir Joshi. This is easily the most satisfactory fiction entry in the collection, as Joshi chooses to focus, once again, on his beloved Kolkata, circa 1941 (Joshi’s hilarious, slice-of-life articles on Kolkata appearing in The Telegraph, as well as Poriborton, his recent Bengal election diary are essential reading for those fascinated by the City of Joy).

The date is important too: 7 August, 1941, the day of the funeral of Rabindranath Tagore, arguably the greatest Indian poet of all time, and a Tolstoy-like patriarchal figure to generations of Bengalis. Like Amit Chaudhuri in A Strange & Sublime Address or Raj Kamal Jha in The Blue Bedspread, Joshi delivers a virtuosic portrait of the city of Kolkata, and the sensory assaults which are part and parcel of the city’s unique culture. When the character Kedar witnesses the teeming masses at the great man’s funeral procession, he muses:

“One song ends and another begins: Aanondolokey, mongolalokey, beee-raaa-jo… In the blissful land, in the blessed land, may you rule- it’s too much, and the old man was never about much, there was always a holding back, even in his storms and tempests. His genius was that he broke open your own monsoon inside you, and this sweaty, crowded death was not right for him. Unavoidable perhaps. But not right.”

Ananya Vajpeyi’s short story The Archivist features a quaint old librarian as its central character, an autodidact who helps out a young female researcher in her studies. Vajpeyi is an academic who’s taught at Columbia and the University of Massachusetts, and this story is, in part, a moving tribute to the academic life; to the sheer love of knowledge and the joy of sharing it. In recent times, Vajpeyi has written some superb articles (featured in The Caravan) about prominent intellectuals like DR Nagarajan and the polymath father-and-son duo of Dharmanand Kosambi and his son DD Kosambi, who the author called “a mathematician, a historian and a Marxist”; that is, “If we aim for brevity.” Kosambi, or rather his Poona house, makes a cameo appearance in this story (in the Caravan article, too, the eventual sale of this house is a much-lamented event), in a passage which is characteristic of the nostalgia the author clearly has for these Renaissance men from India’s past.

“Off Bhandarkar Road to his left was a street he passed with a pang. There used to be the home of a renowned professor, long dead, one of India’s greatest. He had been a mathematician and an archaeologist, a Marxist long before the days when it became fashionable for Indian intellectuals to be Marxists- and somewhat unexpectedly, the builder of a beautiful house, with a red-tiled roof, a verandah running around its sides, and a courtyard at its center. The house had been sold off to its builders now, and Pandurang didn’t want to contemplate its present form.”

The other short stories in the collection, like Scheherazade and Flight, both by designer Itu Chaudhuri, (the man behind the distinctive book covers which are now the Civil Lines signature) have flashes of brilliance, but ultimately do not match up to the lofty standards set by the rest of the collection. (Or if you consider the previous installment of the series, which featured such memorable stories like Amit Chaudhuri’s The Old Masters, Amitava Kumar’s Indian Restaurant and Suketu Mehta’s delightful black comedy Sexual History of an Accountant) Nilanjana Roy, the noted critic, (who runs the excellent lit-blog Akhond of Swat) weighs in with Sugarcane, a story about the frequently constricting nature of parenthood; while the Kenyan writer Binyavanga Wainaina presents a fictionalized version of dictator Idi Amin as a youthful houseboy in an Indian household in Kenya.

Staying true to what has been one of the defining trends in Indian literature of late, the non-fiction section is in excellent health. Manu Harbstein’s Building Bridges is a meticulous, engaging account of the author’s stint as an engineer in Bombay in the 1960s, and it succeeds marvelously at presenting a white man’s reactions to the most cosmopolitan of India’s megacities. Shougat Dasgupta’s Exit The Gulf recalls the author’s formative years in Kuwait, and the shaping of a generation of “twelve-year-old cosmopolitans, defined not so much by where we came from as what we read, watched, heard and thought”. Even the often jarring intrusion of words like “mephitic”, “panoply” or the relatively guessable “chimerical” does not derail Dasgupta’s quicksilver narrative, which is reminiscent of Suketu Mehta’s opening riffs about a globalized childhood in Maximum City. Editor Achal Prabhala contributes Erazex, a somewhat fuzzy yet ultimately harrowing sketch of an all-boys’ boarding school, which keeps true to some of the horror stories you might have heard, while offering up a few of its own.

The non-fiction entries, in particular Dasgupta and Herbstein, also make it clear that the phrase “New Writing From India” (as well as the deliberate usage of the chaiwallah’s tea stand on the cover, an ubiquitous sight in small-town India) is meant to be metaphorical. Perhaps the most promising non-fiction entry in the collection, Benjamin Siegel’s Raagtime also illustrates this; it tries to piece together the story of Alice Richardson, “a slight Yorkshire mezzo-soprano” who married the Ceylonese scholar and art historian Ananda Kentish Coomaraswamy, went to India with him to learn Indian classical and folk music, and briefly took Western audiences by storm as “Ratan Devi”. Clearly, this is an Indian anthology, but one unbound by lines on a map.

The dark horses of the collection are Mobius and Nest, a pair of prose poems by Rimli Sengupta; as well as Gauri Gill’s Nizamuddin At Night, a collection of photographs. I enjoyed the latter in particular, because of a couple of particularly expressive, intriguing photographs of a white van and a pet dog respectively. (To say more defeats the purpose, one feels)

So how good is Civil Lines 6? Consider the previous edition of Civil Lines, the contributors in question, and the yawning, decade-long gap between numbers five and six. In that decade, Amit Chaudhuri has gone from strength to strength, with such sublime works as A New World (which won the Sahitya Akademi award in 2002) and The Immortals. Amitava Kumar has built an exceptional body of work in non-fiction. Suketu Mehta has given us Maximum City, without question one of the finest books on Bombay you’ll ever read. Hence, for an anthology of previously unpublished works (although as many as four pieces in this collection previously appeared elsewhere), perhaps an aspect of its worth can only be known sometime in the future. Oh, and one hopes that this time, the wait for the next edition is a bit shorter than a decade, preferably.



Wednesday, 15 February 2012

Of Enigmatic Monks and other Bhutanese tropes: Pavan K. Varma's "When Loss Is Gain"




(Originally published here at The Sunday Guardian)

Phrenology, the popular 19th century pseudoscience, postulated that the size of an individual’s skull was vital for evaluating his mental faculties. A natural corollary of this central idea was that people with higher brow lines were inherently more accomplished intellectually, which led to the colloquial usage “highbrow” meaning “intellectually stimulating” or “highly cultured”. Quaint as the notion might sound, its anachronism pales in comparison to the kind of medieval chest-thumping and posturing often displayed by writers, critics and fans alike, when they find themselves on opposing sides of the highbrow/lowbrow “divide”. Into this already convoluted picture step authors like Paulo Coelho, Richard Bach, Khaled Hossaini et al whose works display a kind of cozy conformism to most genre conventions of the “tearjerker” while having occasional moments of original insight.

It is alongside thus infuriatingly “middlebrow” fiction like “The Alchemist” or “The Kite Runner” that Pavan K. Varma’s novel “When Loss Is Gain” finds a place. The first novel by the noted Indian diplomat and writer, it tells the story of Anand, a Delhi lawyer too busy burning the candle at both ends to notice that his personal and professional lives are falling apart. When Anand has a false cancer alarm (one can only guess whether this is the author’s little tip of the hat to Hrishikesh Mukherjee’s “Anand” where Rajesh Khanna memorably played a terminal cancer patient), he quits his job, his marriage and his old routines and tries to focus on the little things he missed out on earlier. Seeking to sort out the questions inside his head, our protagonist ends up at Wangsisina, a small village in Bhutan, amidst dazzling cliffs and streams all around him.

“I would wake up in the mornings and sit out gazing at the giant cliffs, or walk into the orchard and marvel at the branches of apple trees so laden with blossoms that not a leaf could be seen. The cliffs had a particularly haunting quality to them, always massive and brooding, but changing colours at different times of the day. At dawn they were grey, untouched by the sun rising behind; at noon they shone like gold; at dusk they glowed ochre, their shadows trying to hold on to the parting sun; and at night they were black, an unseen but looming presence somewhere beyond the river.”

The author, who is the current Indian ambassador to Bhutan, manages to string together several passages like these, paying tribute to the mountain kingdom and the natural bounties it has to offer (The Queen of Bhutan herself was present earlier this month for the book launch) . Varma’s love for the place comes across in these passionate descriptions of all things Bhutanese, and they briefly give the novel a shot in the arm. However, weak characterization and holier-than-thou, all too predictable, flowery spiritual hokum let down what could have been a genuinely moving story, despite being very much on the beaten track. Once again, the novel’s “middlebrow” tendencies take centre stage: the sheer convenience of the plot twists is often tough to digest. Anand just happens to bump into Bhutan’s ambassador in New Delhi, who very helpfully reminds Anand that Indians don’t need a visa to travel to Bhutan.

We are never really convinced about the protagonist’s true motivations from the outset. The middle-class bastion of Anand’s existence is breached a little too easily, he swings from renunciation to existentialism back to making puppy eyes at a nun-in-the-making effortlessly. From being a somewhat taciturn, morose fellow, he begins spouting Ghalib (The author has written a biography of Ghalib in the past, in addition to translating other Urdu works into English), Bulleh Shah and Nida Fazli at the drop of a hat. Just when you think Anand has settled down into a nice rhythm of gazing at the mountains and looking for answers to Life, The Universe and Everything Else, he has to fall for Tara, an Indian girl, similarly traumatized by her past, similarly looking to bury her old life forever. And all because Anand is reminded by Chimi, his host in Bhutan, that “You are not a monk and this is not a monastery.”

“When Loss Is Gain” also furthers another favourite stereotype of the “spiritual” middlebrow story: The Enigmatic Monk. The Paulo Coelhos and the Robin Sharmas of the world must surely smile at Varma’s monk Karma, a hard-drinking, swirling, singing ascetic who urges people to “Pirouette on the precipice!” because “There’s no point prancing about like virgins in the bordello of life”. The rather formulaic character of Karma, and its implications for the novel bring to mind the term “Magical Negro”, a phrase coined by director Spike Lee to describe the stock African-American supporting character frequently found in mainstream commercial Hollywood; someone who helps the (white) hero using his “special powers” or “insight”.

Given a little suspension of disbelief, the accessibility of Varma’s writing and the generally fast pace of the plot, the novel does make for a passable read while traveling. However, at the end of the 200 odd pages, one cannot help but get the feeling that the author was far better off writing a journalistic account of his travels in Bhutan, rather than going to all the trouble of procuring a confused protagonist, a preachy, moralizing plot straight out of 70s Bollywood, and of course, an Enigmatic Monk.